Like a skilled orator, Isaiah has approached his target group indirectly, but now he unleashes on them the full force of his inspired rhetoric. The word “scoffers,” in verse 14, is a strong indictment, since scoffing in the Old Testament thought, is the very last degree of ungodliness. The rulers in Jerusalem are, if anything, worse than those in Samaria had been. The words attributed to them in verse 15 are highly ironic. They themselves would hardly have described their alliance with Egypt in these terms, but Isaiah puts into their mouths words which show the real import of what they have done. They have inn reality entered into a covenant with death and made an agreement with the grave (Sheol). If they think God’s judgment will pass them by as it did their ancestors, they are mistaken. The promise of effective support which the alliance offered was a false hope, and the faithless diplomacy by which it was constructed was therefore a “refuge of lies” (v. 17). Like the fool’s house in Matthew 7:26-27, it would be swept away; or to put it another way, having made their bed they will have to lie on it, but they will find that it is too short; it will not give them any comfort or protection.

These were not idle threats, as Jerusalem’s leaders were soon to learn to their great loss. But neither did they represent the Lord’s normal attitude to His people or His way of relating to them. Much more typical were His actions at Mount Perazim and Gibeon referred to in verse 21. At Perazim He gave victory to David by breaking through his enemies like a bursting flood, and at Gibeon He defeated Israel’s enemies by raining down hailstones upon them from heaven. That is how He would prefer to act now, and that is why He appeals to His people in verse 22 to stop their scoffing. But since they will not listen, He must turn His judgment, pictured as flood and hail in verse 17, against His own people and use their enemies as His instrument to punish them. It is the very reverse of the way things used to be, and not at all the way the Lord desires them to be. Like a loving father who must take a stick to his rebellious son, he does what he must do with a heavy heart (v. 21b). A parent who acts in this way does so with an eye to the future – to the good that will come if what is hard but necessary is done now.

The same basic thought underlies the image of the precious cornerstone, the sure foundation (v. 16) which stands centrally within the unit and is in many ways the key to the whole. The Lord demolishes what is false only that the true may rise in its place. He acts in the interests of the long term. His ultimate aim is not the destruction of Zion but its renewal. Demolition is a necessary, if distasteful, prelude to rebuilding. And the Lord is already laying the foundation for that new Zion of the future. The stone bears an inscription which gives the hallmark of this community: the one who trusts will never be dismayed. It represents collectively those who, very much against the current trend, placed their whole confidence in the Lord and waited quietly and confidently for Him to act. It was from among this faithful remnant that the Messiah finally came, which is why the New Testament writers see this verse fulfilled ultimately in Christ Jesus.

Isaiah 28:14-22 Reflection Questions:

Have you ever been disciplined by the Lord? What lesson did you learn?

What are you building your house on, Rock or sand?

Are you relying on world or placing your whole confidence in the Lord?